Neither Lakunle nor Baroka is an ideal groom for Sidi, Wole Soyinka’s jewel. Lakunle, the “modern” schoolteacher, is obsessed with Western mimicry that borders on farce; and Baroka, the aging chief, is as cunning as he is undeniably a hypocrisy. Neither offers a fairytale ending. Yet Soyinka’s play, like Nigeria’s fight against poverty, isn’t about choosing between perfection and failure. It is about navigating imperfect options with agency, and a refusal to settle for someone else’s script.

Lakunle’s folly

Lakunle fancies himself a prophet of modernity. “I have studied the books. I have read up the secrets of the white man’s progress,” he insists, all the while promising fruit without demonstrating an understanding of the soil. He demands that Sidi reject the bride price tradition, yet he cannot afford her dowry. Armed with borrowed jargon and a dog-eared copy of “Progress for Dummies,” he dreams of transforming Ilujinle into a carbon copy of a European town – paved roads, champagne, and all.

His crusade against bride price is not about empowering Sidi; it is about performing enlightenment and papering over his inadequacies. Similarly, Nigeria’s development strategies often resemble a poorly dubbed foreign film—grand gestures stripped of context. We can call it Nigeria’s love affair with white-elephant projects. Billions borrowed for highways that dissolve in the rainy season; runways more suited to cattle grazing; and smallholders funnelled into growing poorly yielding crops via subsidised seeds only to end up trapped in debt cycles. Through Lakunle we see that delusions of copy-paste progress without context are poverty with a PowerPoint. This progress, Nigerian style, is a contractor’s paradise and a citizen’s purgatory.

Baroka’s gambit

Baroka, on the other hand, embodies a paradox: he sabotages a railway which threatens Ilujinle’s isolation but adopts a stamp machine to line his own pockets. His mantra, “The old must flow into the new,” shows us the intuitive power of selective adaptation – the sly embrace of modernity, only when it serves his interests. Nigerian politicians, like Baroka, often invoke nostalgia for a mythical “golden age” while cherry-picking innovation to consolidate power.

Take the Anchor Borrowers’ Programme, launched in 2015 to revive Nigeria’s agricultural “heyday.” Politicians framed it as a return to the 1960s, when agriculture drove the economy. Yet, the programme’s execution mirrored Baroka’s stamp machine: modern tools (like digital loan tracking) were deployed, but the system was hijacked by elites and left mired in scandal. Billions of naira meant for smallholders ended up in the pockets of politically connected “mega farmers,” leaving peasants indebted and disillusioned.

Like Baroka, Nigeria’s leaders sabotage progress when it threatens their grip, yet adopt modernity’s veneer to mask self-serving agen-das. The result? A nation stuck between nostalgia and exploitation, where the old flows into the new – but only for the benefit of the few.

Resolving Sidi’s dilemma

Nigeria’s own “Sidi” arc continues to unfold in real-time. For decades, the nation has vacillated between Lakunle-esque shortcuts – oil booms, debt-fuelled megaprojects, and agricultural trade policies which gutted local farms – and Baro-ka-style inertia. The result? A country rich in resources but riddled with contradictions: 40% in extreme poverty despite $1.1 trillion in oil revenue since the 1970s. Oil enriched elites but left farms fallow, and both grooms benefitted deeply. However, as the world fragments once again and the long shadow of Cold War binaries loom, the urgency of resolving this predicament is increasingly apparent. The answer lies not in swearing off suitors, but in rewriting the terms of Nigeria’s courtship with development. The first step is to reconfigure the way we learn from the global community.

As global aid flows tighten, Nigeria needs to find innovative strategies to fuel development and tackle poverty or risk becoming permanent actors in a tragi-comedy – scripted abroad, staged locally, with citizens paying the ticket price. Nige-ria can forge a third way: a path that borrows Baroka’s shrewd pragmatism without his deceit, and Lakunle’s ambition without his naivety. From China’s rural reforms to Brazil’s cash transfer alchemy, nations have thrived by blending tradition and innovation. For Nigeria, the lesson is clear: Poverty reduction is not about picking sides. It is about becoming the author of its own story – one where Sidi doesn’t just choose a suitor but demands a better plot.

To unpick this conundrum, China’s four-decade war on poverty offers instructive lessons. While its headline achievements – lifting 800 million from extreme deprivation, slashing rural poverty from 97.5% to under 1%, and eradicating absolute want – are staggering, the true triumph lies in how it reconciled rapid growth with equity. China’s success hinged not on raw economic power but on three systemic logics: closing the urban-rural divide through spatial inclusion, fostering immanent innovation rooted in existing cultural and economic assets, and empowering local governance to execute national visions. These principles reveal that development need not erase tradition; instead, it can evolve through it. By aligning planning with people, institutions with innovation, and growth with grassroots agency, China transformed without uprooting – a blueprint for resolving Sidi’s dilemma. In the next part of this series, we dissect how Nigeria might adapt these logics, not as imported formulas but as frameworks for reimagining progress on its own terms, proving that equitable development thrives when it speaks the language of local soil.

 

Oyinkan Teriba has over a decade of experience in academic research, policy design, communication training and project management spanning the public, private and third sectors. She is the founder and principal consultant of Orekelewa Consulting, a boutique strategic communication, policy and research consultancy, powered by curiosity, leveraging both breadth and depth of knowledge to provide unique but systemic solutions, with a specific focus on development contexts

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